Enfin libre d tre moi
Vous reconnaissez-vous dans les situations suivantes (honnêtement) ? Une critique de sa boss, de sa meilleure amie ou de son fiancé et Emma nage en pleine anxiété. Emmanuel est parfait : gendre, mari et salarié idéal, il se coupe en quatre pour faire plaisir mais sent un décalage avec ce qu'il désire... et qui il est vraiment. Héloïse travaille dans la com', gagne super bien sa vie mais dilapide son salaire en fringues et chaussures pour se sentir exister. Malgré son bac + 6 et sa créativité débordante, Erwan doute de sa capacité à lancer l'entreprise qu'il rêve de fonder. Si oui, il y a un BUG dans votre système, vous êtes en manque de reconnaissance. Bonne nouvelle : vous avez le pouvoir, vous et vous seul, de combler le déficit, pour être pleinement vous-même et réaliser vos PROJETS.
Totality and Infinity
Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experi ence as they are actually lived through in the concrete. This has brought forth many attempts to tind a general philosophical position which can do justice to these experiences without reduction or distQrtion. In France, the best known of these recent attempts have been made by Sartre in his Being and Nothingness and by Merleau-Ponty in his Phenomenol ogy of Perception and certain later fragments. Sartre has a keen sense for life as it is lived, and his work is marked by many penetrating descrip tions. But his dualistic ontology of the en-soi versus the pour-soi has seemed over-simple and inadequate to many critics, and has been seriously qualitied by the author himself in his latest Marxist work, The Critique of Dialetical Reason. Merleau-Ponty's major work is a lasting contri but ion to the phenomenology of the pre-objective world of perception. But asi de from a few brief hints and sketches, he was unable, before his unfortunate death in 1961, to work out carefully his ultimate philosophi cal point of view. This leaves us then with the German philosopher, Heidegger, as the only contemporary thinker who has formulated a total ontology which claims to do justice to the stable results of phenomenology and to the liv ing existential thought of our time.
Candide is a French satire first published in 1759 by Voltaire, a philosopher of the Age of Enlightenment.
Flight to Arras
A recollection of the shattering days during World War II when, though the fall of France was imminent, a handful of French pilots continued to fight on against the Germans. Translated by Lewis Galantière.
A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind
Jean Jacques Rousseau was born at Geneva, June 28, 1712, the son of a watchmaker of French origin. His education was irregular, and though he tried many professions—including engraving, music, and teaching—he found it difficult to support himself in any of them. The discovery of his talent as a writer came with the winning of a prize offered by the Academy of Dijon for a discourse on the question, "Whether the progress of the sciences and of letters has tended to corrupt or to elevate morals." He argued so brilliantly that the tendency of civilization was degrading that he became at once famous. The discourse here printed on the causes of inequality among men was written in a similar competition.
Paul Valéry A été écrit sous une forme ou une autre pendant la plus grande partie de sa vie. Vous pouvez trouver autant d'inspiration de Monsieur Teste Aussi informatif et amusant. Cliquez sur le bouton TÉLÉCHARGER ou Lire en ligne pour obtenir gratuitement le livre de titre $ gratuitement.
"Is Ari and Rafe's love powerful enough to withstand challenges beyond their control? Will Lia and Shane learn to compromise instead of careening between extremes of passion and loathing? Can Rachel give up her dream of living an ordinary life and learn to love King Adriane?"--P.  of cover.
The Bourgeois Gentleman
Classic satire, one of the best by France’s greatest comedic playwright, pokes fun at the sham and hypocrisy of 17th-century French society. A wealthy tradesman, Monsieur Jourdain, yearns to become a gentleman in order to win the hand of a marchioness—disregarding the inconvenient fact that he is already married—but only succeeds in making a fool of himself.
Daniel Pennac has never forgotten what it was like to be a very unsatisfactory student, nor the day one of his teachers saved his life by assigning him the task of writing a novel. This was the moment Pennac realized that no-one has to be a failure for ever. In School Blues, Pennac explores the many facets of schooling: how fear makes children reject education; how children can be captivated by inventive thinking; how consumerism has altered attitudes to learning. Haunted by memories of his own turbulent time in the classroom, Pennac enacts dialogues with his teachers, his parents and his own students, and serves up much more than a bald analysis of how young people are consistently failed by a faltering system. School Blues is not only universally applicable, but it is unquestionably a work of literature in its own right, driven by subtlety, sensitivity and a passion for pedagogy, while embracing the realities of contemporary culture.
Le Roi Des Montagnes
Le Gr�ce aux environs de 1850... On y fait d�j� du tourisme, mais en courant d'autres risques qu'aujourd'hui. Edmont About, fin connaisseur des Mille et Une Nuits, prend un malin plaisir � faire perdre pied � son lecteur... et � conduire les aimables voyageurs dont il nous conte l'aventure dans la gueule du loup : c'est � dire entre les mains du terrible Hadji Stravos, le " Roi des montagnes ", bandit de son �tat.